PHI 413 Topic 3 DQ 2 NEW

Sample Answer for PHI 413 Topic 3 DQ 2 NEW Included After Question

According to the four parts of the Christian biblical narrative (i.e., creation, fall, redemption, and restoration) that informs us about the nature of God, where would you find comfort and hope in the midst of sickness and disease?

Initial discussion question posts should be a minimum of 200 words and include at least two references cited using APA format. Responses to peers or faculty should be 100-150 words and include one reference. Refer to the “Discussion Question Rubric” and “Participation Rubric,” located in Class Resources, to understand the expectations for initial discussion question posts and participation posts, respectively.

A Sample Answer For the Assignment: PHI 413 Topic 3 DQ 2 NEW

Title: PHI 413 Topic 3 DQ 2 NEW

We’ve spent some great time first looking at the four principles, and then looking at suffering in the Biblical narrative.  

When it comes to our four principles of autonomy, non-maleficence, beneficience, and justice, we seem pretty set on autonomy being #1; in many regards, this is not a surprise, because our class hails primarily from America, and Americans are known for being very protective of their liberty and personal autonomy. A few of us saw otherwise–and I want to say thank you for diversifying our discussion by bringing up some great points. A concluding thought I have on DQ #1 is simply this: as good as these four values are, is it really possible to separate them? Isn’t letting the patient decide both allowing autonomy and giving the patient justice? Could beneficience and non-maleficence be just two sides of the same coin, and could either be practiced without a sense of justice? Just thinking out loud here; these four principles may be more tied together than we have realized. 

Here in DQ #2 we have done well relating the Biblical narrative of creation, fall, redemption, and restoration to how the world works in general and applies to the medical field in particular. Moreover, many of you noticed the perhaps uncomfortable connection/tension between the fall being the source of evil, and the issue of whether or not the Fall makes us personally responsible for our sicknesses (since, after all, we invited sickness in with the Fall). This has been a really nice tie-in, albeit unplanned, to the little devotional series I started this week on Job and its different reasons for why we suffer. If this interests you, I encourage you to check the devotional announcements out. 

As we look ahead to the next week, we’re going to keep moving forward, this time into the subject of death and dying. This is a smooth transition, in some ways, because death is the culmination as well as the end of suffering for someone who is medically ill. We’ll be discussing our personal experiences with death, as well as in what ways we should view death from a philosophical and medical perspective. 

Keep up the great work! Thank you for your robust discussions. 

A Sample Answer 2 For the Assignment: PHI 413 Topic 3 DQ 2 NEW

Title: PHI 413 Topic 3 DQ 2 NEW

The Christian biblical narrative provides a source of comfort and hope, especially in the realm of sickness and disease. The four parts of this narrative – creation, fall, redemption, and restoration – each offer unique insights into the nature of God and our place in His creation, shaping our approach to healthcare and ethics.

In the narrative of creation, we learn of a good God who creates a good world, with humans as the pinnacle of His creation (Holy Bible: NIV, 2011, Genesis 1:21). This teaches us that the world, despite its imperfections, is fundamentally good and valuable. As healthcare professionals, this perspective reminds us to view every patient with intrinsic dignity and worth, as they are made in God’s image Bogue et al. (2022). This belief challenges us to provide compassionate care to all, regardless of their health status, affirming their value in every stage of life.

The fall narrative highlights the brokenness in the world, including disease and suffering, as a result of human rebellion (Holy Bible: NIV, 2011, Genesis 3). Yet, even in this brokenness, we find hope in the fact that God does not abandon His creation. In the face of illness, this narrative encourages us to seek healing and comfort, knowing that these struggles are not part of God’s original plan and that He is with us in our suffering Bogue et al. (2022).

Redemption, as revealed through Jesus Christ, brings further comfort. It assures us that God is actively working to restore His creation, including our physical and spiritual ailments Bogue et al. (2022). This part of the narrative motivates healthcare providers to be agents of healing, mirroring Christ’s compassion and care for the whole person.

Finally, the narrative of restoration offers ultimate hope. It promises a future where all creation, including our physical bodies, will be fully renewed and free from pain and suffering (Holy Bible: NIV, 2011, Revelation 21:1). This future hope provides immense comfort in the midst of current sickness and suffering, reminding us that our efforts in healthcare are a part of God’s greater plan for restoration and healing Bogue et al. (2022).

In conclusion, the Christian biblical narrative, with its themes of creation, fall, redemption, and restoration, provides a strong framework for finding comfort and hope in the midst of sickness and disease. It shapes our ethics in healthcare, guiding us to treat every individual with dignity, seek healing in the present, and hold onto the hope of complete restoration in the future.

References:

Bogue, D. W., Hogan, M., White, N. H., Hoehner, P. J., Self, C. W., & Evans, K. A. (2022). Practicing dignity: An introduction to Christian values and decision-making in health care (2nd ed). Grand Canyon University.

Holy Bible: New International Version. (2011). Zondervan.