Want create site? With Free visual composer you can do it easy.

The purpose of this assignment is to identify nursing care models utilized in today’s various health care settings and enhance your knowledge of how models impact the management of care and may influence delegation. You will assess the effectiveness of models and determine how you would collaborate with a nurse leader to identify opportunities for improvement to ensure quality, safety and staff satisfaction.

Medical Ethics, 34(8), 636–638. doi:10.1136/jme.2007.023382. Medical Board of Australia. (n.d.). Good medical practice: A code of conduct for doctors in Australia. http://

www.medicalboard.gov.au/Codes-Guidelines-Policies.aspx. Medical Council of New Zealand. (2013). Good medical practice. In S. G. IM (Ed.), Cole’s Medical practice

in New Zealand (12th ed., pp. 5–28). Wellington: Medical Council of New Zealand. Meisel, A. (2008). End-of-life care. In M. Crowley (Ed.), From birth to death and bench to clinic: The

Hastings center bioethics briefing book (pp. 51–54). Garrison: The Hastings Center. Ms B v An NHS Hospital Trust. (2002). All ER (D), 362, 1–25. Noah, B. (2006). The role of religion in the Schiavo Controversy. Houston Journal of Health Law and

Policy, 6, 319–346. Olsen, M. L., Swetz, K. M., & Mueller, P. S. (2010). Ethical decision making with end-of-life care:

Palliative sedation and withholding or withdrawing life-sustaining treatments. Mayo Clinic Proceed- ings, 85(10), 949–954.

J Relig Health (2016) 55:119–134 133

123

Orentlicher, D. (1998). The alleged distinction between euthanasia and the withdrawal of life-sustaining treatment: Conceptually incoherent and impossible to maintain. U. Ill. L. Rev., (3), 837–860. http:// heinonlinebackup.com/hol-cgi-bin/get_pdf.cgi?handle=hein.journals/unilllr1998&section=29.

Padela, A. (2006). Medical ethics in religious traditions: A study of Judaism, Catholicism, and Islam. JIMA, 38, 106–117.

Padela, A. (2007). Islamic medical ethics: A primer. Bioethics, 21(3), 169–178. Queensland Health and Islamic Council of Queensland. (2010). Health care providers’ handbook on Muslim

patients (2nd ed., pp. 1–21). Brisbane: Queensland Health and Islamic Council of Queensland. Queensland Health and Islamic Council of Queensland. (2011). Health care providers’ handbook on Hindu

patients (2nd). Brisbane: Division of the Chief Health Officer, Queensland Health. http://www.health. qld.gov.au/multicultural/support_tools/hbook-hindu.pdf.

Queensland Health and Islamic Council of Queensland. (n.d.). Health care providers’ handbook on Sikh patients. Division of the Chief Health Officer, Queensland Health. http://www.health.qld.gov.au/ multicultural/health_workers/hbook-sikh.asp.

Rabiu, A.-R., & Sugand, K. (2014). Has the sanctity of life law ‘‘gone too far’’? Analysis of the sanctity of life doctrine and English case law shows that the sanctity of life law has not ‘‘gone too far’’. Phi- losophy, Ethics, and Humanities in Medicine: PEHM, 9(1), 1–6. doi:10.1186/1747-5341-9-5.

Sachedina, A. (2005). End-of-life: The Islamic view. The Lancet, 366, 774–779. Schiavo ex rel. Schindler v. Schiavo. 404 F.3d 1270 (11th Circuit 2005). Steinberg, A. (2003). Encyclopedia of Jewish medical ethics: A compilation of Jewish medical law on all

topics of medical interest (trans: Rosner, F.). Jerusalem: Feldheim Publishers. Sulaiman, A. D. (2008). Sunan Abu Dawud (trans: al-Khattab, N.). Riyadh: Maktaba Dar-us-Salam. Talib, N. (2002). Euthanasia: A Malaysian perspective. Petaling Jaya: Sweet and Maxwell Asia. Tallon, C. (2012). Ethics and end of life care. Journal of Observational Pain Medicine, 1(1), 1–7. UK Department of Health. (2003). NHS chaplaincy: Meeting the religious and spiritual needs of patients and

staff. http://www.nhs-chaplaincy-spiritualcare.org.uk/dh_MeetingtheReligiousNeeds2003.pdf. UK Department of Health. (2008). End of life care strategy: Promoting high quality care for all adults at the

end of life. https://www.gov.uk/government/uploads/system/uploads/attachment_data/file/136431/End_ of_life_strategy.pdf.

UNESCO Cairo Office. (2011). Ethics and law in biomedicine and genetics: An overview of national regulations in the Arab states (p. 82). Cairo: UNESCO. http://unesdoc.unesco.org/images/0021/ 002152/215207e.pdf.

World Health Organisation. (n.d.). WHO definition of palliative care. World Health Organization. http://

Did you find apk for android? You can find new Free Android Games and apps.
error: